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Reading Roman women : sources, genres, and real life / Suzanne Dixon.

Por: Tipo de material: TextoTextoDetalles de publicación: London : Duckworth, 2001.Descripción: xiv, 242 p. : ill., map ; 24 cmISBN:
  • 0715629816
Tema(s): Clasificación LoC:
  • HQ1136 .D59 2001
Contenidos:
Preface -- I. Readings -- 1. Re-readings: a partial survey of scholarship -- 2. Reading the genre -- II. Reading the Female Body -- Introduction -- 3. Representations of female sexualities -- 4. Rape in Roman law and myth -- 5. Woman as symbol of decadence -- III. Reading the Public Face: Legal and Economic Roles -- Introduction -- 6. Womanly weakness in Roman law -- 7. Profits and patronage -- 8. Women's work: perceptions of public and private -- 9. Conclusion: the allure of 'La dolce vita' in ancient Rome -- Appendices -- 1. Map: Italy and its surrounds, late Republic/early Empire -- 2. Some useful dates -- 3. Legal appendix -- (i) Some legal terms -- (ii) Some jurists, emperors and dates -- Notes -- Bibliography -- Index of ancient sources
Resumen: Roman women were either luxurious sluts or domestic paragons - at least according to the elite men who wrote Roman history and poetry. These authors, preoccupied with masculine pursuits, introduced women into their works to make a moral point. Even Roman tombstones and the law showcase feminine virtues and reflect biases about "female nature". We also have our own prejudices about ancient Rome and Roman women. Derived from film, television and sensational novels, these prejudices affect the way we "read" the ancient material. So how do we retrieve the lives of "real women"? This book presents a range of examples to support the argument that our ideas of what we "know" about women's work, sexuality, commerce and political activity in the Roman world have been shaped by the format, or genre, of each ancient source. She suggests ways in which we can read the evidence (including what is left out) more critically. She considers legendary heroines like Verginia and Lucretia and what they tell us about Roman attitudes to rape and women's chastity; she looks sympathetically on notorious bad girls like Clodia and Messalina and tries to retrieve less spectacular women from the meagre non-literary sources. She introduces us to a huge cast of Roman women, not only the larger-than-life decadents of the Roman orgy, but the small traders of Ostia, the spinners, prostitutes and barmaids celebrated in Pompeian graffiti and the prosperous businesswomen and landowners of Rome and the Bay of Naples.
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Existencias
Tipo de ítem Biblioteca actual Signatura Estado Fecha de vencimiento Código de barras
Libros de Préstamo en Sala Libros de Préstamo en Sala Biblioteca del Instituto de Filología Clásica "Dra. Alicia Schniebs" VIII-8 (Navegar estantería(Abre debajo)) Disponible 501824

Incluye referencias bibliográficas e índices.

Preface -- I. Readings -- 1. Re-readings: a partial survey of scholarship -- 2. Reading the genre -- II. Reading the Female Body -- Introduction -- 3. Representations of female sexualities -- 4. Rape in Roman law and myth -- 5. Woman as symbol of decadence -- III. Reading the Public Face: Legal and Economic Roles -- Introduction -- 6. Womanly weakness in Roman law -- 7. Profits and patronage -- 8. Women's work: perceptions of public and private -- 9. Conclusion: the allure of 'La dolce vita' in ancient Rome -- Appendices -- 1. Map: Italy and its surrounds, late Republic/early Empire -- 2. Some useful dates -- 3. Legal appendix -- (i) Some legal terms -- (ii) Some jurists, emperors and dates -- Notes -- Bibliography -- Index of ancient sources

Roman women were either luxurious sluts or domestic paragons - at least according to the elite men who wrote Roman history and poetry. These authors, preoccupied with masculine pursuits, introduced women into their works to make a moral point. Even Roman tombstones and the law showcase feminine virtues and reflect biases about "female nature". We also have our own prejudices about ancient Rome and Roman women. Derived from film, television and sensational novels, these prejudices affect the way we "read" the ancient material. So how do we retrieve the lives of "real women"?

This book presents a range of examples to support the argument that our ideas of what we "know" about women's work, sexuality, commerce and political activity in the Roman world have been shaped by the format, or genre, of each ancient source. She suggests ways in which we can read the evidence (including what is left out) more critically.

She considers legendary heroines like Verginia and Lucretia and what they tell us about Roman attitudes to rape and women's chastity; she looks sympathetically on notorious bad girls like Clodia and Messalina and tries to retrieve less spectacular women from the meagre non-literary sources. She introduces us to a huge cast of Roman women, not only the larger-than-life decadents of the Roman orgy, but the small traders of Ostia, the spinners, prostitutes and barmaids celebrated in Pompeian graffiti and the prosperous businesswomen and landowners of Rome and the Bay of Naples.

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